Pendent

Pendent

sabato 21 gennaio 2012


Seekers of Ultimate Mystery
by Fr. Thomas Keating

Every seeker of Ultimate Mystery has to pass through interior death and rebirth, perhaps many times over.  Our contemporary world desperately needs persons of boundless generosity who dedicate themselves to great ideals and who wish to transform themselves and contribute to the transformation of the world.  A great vision is what gives ordinary daily life its direction and invests it with purpose.
Seekers of Ultimate Mystery have to share in the agony of our time.  Only trust can make this experience transforming for themselves and for others.  As the sense of alienation from Ultimate Mystery, from human values, and from oneself is very deep in our time, so also participation in that experience is bound to be very deep.  It may involve an inner poverty so intense and so complete that no word can describe it, except “death.”  But this spiritual death leads to an inner resurrection of one’s true self that can move not only oneself, but the whole human family in the direction of transformation.  From this perspective, the spiritual journey is the very reverse of selfishness. It is rather the journey to selflessness.
What needs to be emphasized by seekers today is the contemplative dimension of human nature, whether they identify the aim of their search as liberation, transformation, enlightenment, nirvana, divine union or whatever. […] The growth of the contemplative dimension leads to the stable perception of the presence of Ultimate Mystery underlying and accompanying all reality as a kind of fourth dimension to ordinary sense perception.  To dispose oneself for this awareness, one needs a discipline that engages all the faculties and a structure appropriate to one’s life circumstances that can sustain it.
To begin with, one needs to cultivate a practical conviction of the primacy of being over doing.  Our society values what one can do and this becomes the gauge of who one is.  The contemplative dimension of life is an insight into the gift of being human and inspires a profound acceptance and gratitude for that gift. […]
Our culture is at a critical point because so many structures that supported human and religious values have been trampled upon and are disappearing. To find a way to discover Ultimate Mystery in the midst of secular occupations and situations is essential, because for most people today it is the only milieu that they know.  Humanity as a whole needs a breakthrough into the contemplative dimension of life.  The contemplative dimension of life is the heart of the world.  There the human family is already one.  If one goes to one’s own heart, one will find oneself in the heart of everyone else, and everyone else, as well as oneself, in the heart of Ultimate Mystery.
– Fr. Thomas Keating in Contemplative Outreach newsletter, June 2010

domenica 8 gennaio 2012

Following Taya - a typical artist's story

Following Taya by Richard Whittaker, Sep 22, 2011



As many readers of this magazine will know, Taya Doro Mitchell is unusual. [see issue #16] What readers won't know is that, at the age of 74, Taya left East Oakland and moved to a small agricultural community on the Rio Grande in New Mexico. It wasn't that Taya was tired of her practice of decorating the new bullet holes in her windows from nighttime activities in her neighborhood. She had lived there a long time and wasn't afraid, she told me, even coming home late at night-which was typical. And she was content with solitude, she assured me.
Taya was a psychiatric nurse and worked late on a large ward that handled patients with few resources for paying fees. She was on good terms with her neighbors and they kept an eye on each other. Her husband, a retired postal worker, had died about six years earlier, and Taya continued to live as before in her small house. While she had cared for her husband as he declined into Alzheimer's, and partly to while away the time, slowly and steadily she adorned all the walls and ceilings in her home with a dazzling array of found and made oddments. A habitue of thrift shops, she developed a keen eye for the box of ratchet-tabs (fifty cents), or the basket of brightly colored plastic thingies. She had a little band saw she used for slicing things like a piece of ornate ceiling molding, for instance, yielding dozens of interesting profile shapes. She would carefully paint each one and they would be added to the thousands and thousands of other whatnots in all kinds of patterns on her walls.
In the 1970s, Taya had attended the San Francisco Art Institute, where she got a baccalaureate degree. But the institution turned down her application for their MFA program, so Taya went her own way. Her ambitions to become an artist had never really been her own. People were forever telling her she was an artist. The truth is, she had always maintained the habit of making things-jewelry or sewing or putting together some little construction or another. As a child, her mother had always told her, keep your hands busy. And she did.
Having been exposed to a new world of art at SFAI, the range of things she made expanded to include paintings and sculpture. The rebuff from SFAI hardly slowed her down. She continued on her own, unhindered by ideas of what was or was not an acceptable way to make a painting or a sculpture. She pleased herself. It was a felicitous way to pass the time. In fact, she purchased a storefront a block away from her home. She needed the extra space to work, and her idiosyncratic paintings and sculptures had accumulated. But why limit oneself to visual expression? She also took up both the piano and violin.
Taya first came to my attention, thanks to LA artist Michael McMillen and Phil Linhares of the Oakland Museum. It was just lucky timing. A lunch date happened to follow their morning visit to her home.
Linhares' discovery of Taya Doro Mitchell is an amusing story. One day Taya was looking through her mail and paused at a solicitation from the Oakland Museum. She noticed a little box you could check if you chose to donate real estate. At the time, she had less than a year before retirement. She'd been thinking about that. Never having spent a minute trying to promote her work, she was suddenly feeling like lightening her burden of worldly goods. Why not just give the whole thing, studio and all, to the Oakland Museum? As Taya had told me before, "Sometimes I act on an impulse." She checked the box and put the card in a mailbox.
Well, offers of real estate get attention. In a matter of days, two young women from the Oakland Museum were at Taya's front door. She gave them a tour of her house and then took them over to the studio. There's a nice word I learned from an English photographer that fits here: the two women were completely gobsmacked. They rushed back to the museum and told Phil, who wasted no time getting over to see for himself.
I can attest to the effects of a first exposure to the interior of Taya's home in East Oakland. There's a visual shock that registers in the chest and affects the breath. Likely it will be accompanied by a religious exclamation like "Oh my God!" -or the equivalent.
Right away Phil gave Taya a show of her sculpture at the Oakland Museum's City Center space. And this marked the end of Taya's isolation, at least until she left town for the little place in New Mexico where she knew no one at all.

MEETING TAYA
Taya and I hit it off. Later I introduced my wife and several friends to her. Ann Weber had set up a weekly artists' breakfast in Emeryville, and we invited her to join us. This little group lasted several months and was, as such things often are, a mixed bag with one reliable exception, Taya. Whenever she spoke, I was glad to be there. One never knew what to expect from her, but whatever it might be, it would hold everyone's attention.
On her last visit to the breakfast group before leaving for New Mexico, she handed a little cloth bag to Edythe Bresnahan. A few of us remained sitting after Taya had left and I asked Edythe, what's that? She didn't know.
"Well, let's find out!"
Edythe carefully opened the little bag, revealing, to everyone's amazement, a handful of silver coins-old silver dollars and half-dollars-and there was a second little package wrapped in fragile old paper. Spreading the coins out on the table she carefully unwrapped the last bundle. More silver coins! My God! They had to be worth several hundred dollars.
"Why did she give these to you?" I asked Edythe.
"I have no idea!" she said, as surprised as everyone else. "Last week I did mention how much I loved the beauty of old coins."

NEW MEXICO
About a year later, I visited Taya in Belen, the little town she had moved to. My wife had something to do with that. She had lived in Albuquerque for a couple of years and had fallen in love with New Mexico, as so many do. Living in the Bay Area, she still dreamed of finding some little place there she could visit for part of the year. I'd been touched by New Mexico, too-enough to take an interest in the prospect. But circumstances had never lined up well enough to convert fantasy into action.
Her sudden embrace by the artworld, thanks to Phil Linhares, added a new dimension to Taya's thoughts in the face of impending retirement. Phil had been arranging little art tours and bringing people through Taya's home. Maybe it could be turned into an Oakland Museum art satellite. New possibilities were in the air, and about that time Taya learned about an artists' residence program in Roswell, New Mexico. It lasted an entire year! She even drove out to Roswell to take a look and decided to apply for it. She liked the isolation of the place, the landscape-everything. Maybe that's when she started thinking about leaving Oakland.
"Hey," I said to my wife, Rue, one day, "Why don't you talk with Taya about New Mexico." Just a year earlier my wife had been in New Mexico and had spent a couple of days looking at properties with a real estate agent. She'd looked at places in a hundred-mile radius around Santa Fe. I was thinking maybe they could find a little place and buy it together. By then Taya's application had been turned down. But now she had an interest in New Mexico.
Long story short, they headed off to New Mexico together. Taya already had a lead on a property for sale south of Albuquerque. The place had a tenuous connection with the Grail, a Catholic lay order of women that Taya had belonged to for several years when she was younger. She had joined the Grail as a teenager in the Netherlands in an early bid for independence from her family. It had eventually led her to the U.S. (Cincinnati, Ohio). After a few years she left the Grail and made her way to the Bay Area.
So Taya and my wife got on a plane for Albuquerque. They had a real estate agent and a list of places lined up to look at from the Albuquerque area to Taos. The first place they looked at was a funky, pseudo-adobe thirty miles south of Albuquerque, on eleven acres, a few miles from the small town of Belen. They took a little walk-through with the agent and after this fifteen-minute look-see, Taya said, "I'll take it!" As my wife puts it, "My head began to spin."
When they got back, Taya started wondering how she was going to get financing, I recommended a friend, a loan broker I trust implicitly. It was an experience he later came to describe as "working with artists." Eventually Taya was able to strike a deal on the property and she put her Oakland studio on the market. Then she moved to New Mexico.
Some weeks later, much later than promised, the un-vetted company she'd hired to move her belongings delivered them-dumped them might be a better description. There was considerable damage to her paintings and sculptures, but Taya put her dismay behind her in short order. There were more important things to worry about. She now was the owner of eleven neglected acres completely gone to weed, three or four outbuildings in poor repair and a poorly-designed house.
Both my wife and I visited Taya on separate occasions and once together during the winter of 2009. On one visit I vividly remember standing with Taya looking out across her eleven acres toward the Rio Grande, which lay about a half mile away. The sandhill cranes and geese were stopping over in great numbers on their way north or south. In the distance, the air was filled with the sound of shotguns being fired, over and over and over. "The sheriff is probably out there, too, firing away." Taya said ironically.
Even for Taya, the first year was not an easy one. The stories she told me can wait for another time, except maybe this one. One of her neighbors had a few horses. In Taya's new situation, all kinds of work was needed around the place. Why not some bartering? The neighbor's teenage son would contribute some labor and a few of dad's horses would be put out on Taya's eleven acres to eat whatever they could find to eat. So Taya found herself with three horses literally in her backyard.
"I'm afraid of horses," she told me. "And so I thought this would be a chance to see if I could overcome that fear." Each day she would watch the horses. She described their habits. The brown one was the boss. The lighter tan one was the most nervous. The black one maneuvered in between. "I'd go out to the fence and give them carrots. Even that made me nervous." She pushed herself toward closer contact until she began walking out into the field with the horses. They were getting used to each other. Then one day, the boss horse came up to her. She was afraid, but stood her ground. What to do? "I really wanted to understand this animal."
"Show me your teeth," she said to the horse.
She told me she didn't know why she suddenly wanted to see the horse's teeth. But that's what came to her. "And do you know what happened? He showed me his teeth! He just sort of opened his mouth and pulled his lips back."
It's just one of those stories that confounds the mind.
For Taya, perhaps it was a year of living dangerous-ly. On the other hand, perhaps more so, it was a year of living somewhere else, very much else. Along the mountains to the west, storm clouds would gather as the sun was setting and curtains of rain would fall. As the darkness gathered, there would be incredible lightning displays. "It was so beautiful," she said. And there was all that time to look out into this new world. "I realized it was like the rural Netherlands in some way," she told me. It was a hard year and then, at a certain point, periods of fierce joy began to appear.

THE HIDDEN WAY OF THINGS
At some point living there, Taya decided she needed a nice clean building to house her artwork, something inexpensive. Maybe she saw an ad pinned up at a second-hand store in nearby Los Lunas -"Affordable Steel Buildings." She made a phone call. It's how she met Kurt. He came out and they walked around. They pointed and talked. It could go right here, or how about over there? At some point, as I remember her telling it, something came over her, something like I think I'll keep this guy. I paraphrase. She sat down on a bench next to him. She made a move.
My wife and I have a friend in Albuquerque, Dianne Edwards of the New Mexico Tea Company. And when Rue introduced Taya to her it had gone well. Three artists. And Taya's property included a couple of funky casitas. Put them together and what do you get? A little painting retreat.
That's how Rue and Dianne met Kurt. "He has a lot of energy," Rue said. The second day of their retreat, as Rue tells it, "Here comes Kurt towing something behind his truck. He's got these two giant lazy-boys, one for each of them. He got them at a swap meet."

Not that Taya was looking for a husband. But if she had been, would leaving a sophisticated urban area full of all kinds of interesting and educated people to install oneself in an unfamiliar rural backwater be just the perfect strategic move? I've heard middle-aged women despair of their situation-so many women out there, so few men not married or already dead. The desperate hope. The competition. I suppose it hardly seems fair how things played out.

ANOTHER CHAPTER
Rue and I visited Taya and Kurt a few weeks ago They're married. Taya walked away from her property at Belen. She says she left 160k on the table. Taya is not a wealthy woman. For decades, she'd been frugal and worked full time to save up a little money. But what the hey? There are times when the best move is making another leap and Kurt is neither short of funds, nor tight-fisted. Neither is he a lot of other things, like a bleeding heart liberal. "I'm to the right of Genghis Khan," he confided over some of the best home-cooked burritos I've ever tasted.
"Kurt likes to cook," Taya explained. And he likes to keep busy, too. Kurt has built several companies up from scratch and sold them. He believes in hard work and trusting his wits. And, as a right-wing Jewish businessman selling steel buildings to ranchers in the southwest, he's also an outsider. How else would a true boho like Taya and someone who might seem the exact opposite find true love?
Kurt is putting his skills to work helping his artist wife become as successful as he can possibly make her. And Taya is enjoying having a new husband. "I like having someone to take care of," she told me. "If I had to choose between making art and having someone to take care of, I'm not sure what I'd choose."
Kurt owned a nice piece of property in the town of Aztec, New Mexico in the Four Corners area, and he took Taya up to see it. It was either move in with her in Belen and help turn the place around, or start fresh there in Aztec. The property has two small spring-fed ponds and overlooks the town. The choice was not too difficult.
Kurt and Taya spent nine months converting a double-wide into a carefully constructed hybrid fantasy. Kurt's cowboy pictures are hung alongside Taya's outsider art. And there's lots of rough cedar trim that Kurt got at a great price from a barn tear-down. And there's lots of room for Taya's new chili pepper red Hummer, a loving gift from Kurt.
But what to do about a studio on the new place? They pondered that and one day, as Kurt told me, he decided to drive into town and look around. "Do you know what happened? I spotted this little sign on the Aztec Theater. It was for sale."
Again, long story short, Kurt and Taya bought the place. The city fathers are quite pleased. It's going to be a new cultural center, a perfect second life for an abandoned theater.
"I want this to be a place where other groups of people can come in and participate. There are lots of ways that could happen. I'll use it as my studio, too. And it can be a gallery, as well. I don't have to just show my own work." Taya and Kurt are planning to call it the Aztec Outsiders. As she said, "I always knew there was another chapter in my story."

An in-depth interview with Taya can be found at http://conversations.org/story.php?sid=157



About the Author
Richard Whittaker is the founder of works & conversations magazine.

sabato 15 ottobre 2011

Scientists reveal why glass is glass Despite solid appearance, glass is actually in a "jammed" state of matter


Image: Colloidal particles

By 

Scientists have made a breakthrough discovery in the bizarre properties of glass, which behaves at times like both a solid and a liquid.
The finding could lead to aircraft that look like Wonder Woman's plane. Such planes could have wings of glass or something called metallic glass, rather than being totally invisible.
The breakthrough involved solving the decades-old problem of just what glass is. It has been known that that despite its solid appearance, glass and gels are actually in a "jammed" state of matter — somewhere between liquid and solid — that moves very slowly. Like cars in a traffic jam, atoms in a glass are in something like suspended animation, unable to reach their destination because the route is blocked by their neighbors. So even though glass is a hard substance, it never quite becomes a proper solid, according to chemists and materials scientists. 
The deceptively liquid-like behavior of glass can be seen when you look at glass in the windows of an old building. The glass begins to sag and distort internally over the centuries, due to the effect of gravity.
Work so far has concentrated on trying to understand the traffic jam, but now Paddy Royall from the University of Bristol, with colleagues in Canberra and Tokyo, has shown that glass fails to be a solid due to the special atomic structures that form in a glass when it cools.
Icosahedron jams
Some materials crystallize as they cool, arranging their atoms into a highly regular pattern called a lattice, Royall said, but although glass "wants" to be a crystal, as it cools the atoms become jammed in a nearly random arrangement, preventing it from forming a regular lattice.
In the 1950s, Sir Charles Frank in the Physics Department at Bristol suggested that the arrangement of the "jam" should form what is known as an icosahedron, but at the time he was unable to prove it.
An icosahedron is like a 3-D pentagon, and just as you cannot tile a floor with pentagons, you cannot fill 3-D space with icosahedrons, Royall explained. That is, you can't make a lattice out of pentagons.
When it comes to glass, Frank thought, there is a competition between crystal formation and pentagons that prevents the construction of a crystal. If you cool a liquid down and it makes a lot of pentagons and the pentagons survive, the crystal cannot form.
It turns out that Frank was right, Royall said, and his team proved this experimentally. You can't watch what happens to atoms as they cool because they are too small, so Royall and his colleagues used special particles called colloids that mimic atoms, but are large enough to be visible using state-of-the-art microscopy. The team cooled some down and watched what happened.
What they found was that the gel these particles formed also "wants" to be a crystal, but it fails to become one due to the formation of icosahedra-like structures — exactly as Frank had predicted.
"It is the formation of these structures that underlie jammed materials and explains why a glass is a glass and not a liquid — or a solid," Royall said.
The findings are detailed in the June 22 issue of the journal Nature Materials. The research was supported in part by a grant from the Ministry of Education, Culture, Sports, Science and Technology as well as the Royal Society.
Preventing jetliner disasters
Knowing the structure formed by atoms as a glass cools represents a major breakthrough in the understanding of meta-stable materials and will allow further development of new strong yet light materials called metallic glasses, he said, already used to make some golf clubs. This stuff is generally shiny black in color, not transparent, due to having a lot of free electrons (think of mercury in an old thermometer).
Metals normally crystallize when they cool, but stress builds up along the boundaries between crystals, which can lead to metal failure.
For example, the world's first jetliner, the British built De Havilland Comet, fell out of the sky due to metal failure. When metals are be made to cool with the same internal structure as a glass and without crystal grain boundaries, they are less likely to fail, Royall said. Metallic glasses could be suitable for a whole range of products, beyond golf clubs, that need to be flexible such as aircraft wings and engine parts, he said.
Glass is not what it seems Royall is part of a group of scientists who think that if you wait long enough, perhaps billions of years, all glass will eventually crystallize into a true solid. In other words, glass is not in an equilibrium state, (although it appears that way to us during our limited lifetimes).
"This is not universally accepted," Royall told LiveScience. "Our work will go some way to making that point more accepted. I think there is a growing weight of evidence that certainly many glasses 'want' to be a crystal."
Still, glass "looks like a liquid and this is one of the great riddles that we have gone some way to solving," Royall said. "It has always been thought that glass has same structure as a liquid, and that's why it looks like it. It does not have same structure as liquid."

© 2011 LiveScience.com. All rights reserved.


martedì 16 agosto 2011

Jewelry as Art

We recently read a new book on the subject, and will quote a couple of paragraphs clarifying what art jewelry is. It seems that, nowadays, anyone who produces a handmade item is an artist. The market is flooded with jewelry artists, in fact. The truth is that art can be and normally is handcrafted, but what is handcrafted is not necessarily art. This is an important distinction to be made. However,“(d)oes jewelry have a specific character?...Is it art, fashion or design? The ambiguity emerges from the symbolic, social, and material changeability of the jewel, which wavers between an investment and an ornament, a one –of-a-kind object and an item made in series and so on, in a well-lit and multi-hued intertwining of value and meanings”. 1)
“Sweeping changes have taken place in the jewelry sector in the past few years that have introduced a wide range of materials and forms of ornament radically new and in some cases revolutionary ones, from every standpoint of jewelry production. (...)A new generation of designers…seems to be favoring the use of heterogeneous materials, in some case almost devoid of intrinsic value (…)Art or research jewelry is born from an autonomous creative intent open to new formal solutions .(…)The expression of a new boundary between an item of jewelry and an ornament, and between creativity and research,…give rise to jewels that are…non-conventional, where the preciousness of the object is not channeled by the materials, but by the value inherent in the idea and the project.” 2)
Ultimately, art is in the eye of the beholder, as it must evoke some feeling in the observer. The subject has been discussed for centuries by various disciplines, and nobody has come to a specific conclusion. What is art to me may not be to you, but typically if you see it in a gallery or a museum, there is a general agreement it “must be” art.
Tongue in cheek, we sold most of our pieces through an art gallery (Galleria Osemont, Albissola Mare, Savona Italy).
But ultimately you are the judge. We truly feel the greatest accomplishment is to give pleasure to our visitors. So we hope you enjoy what you see, as that gives more meaning to our work.

1)(Cappelieri, Alba: Jewelry now. Art, fashion, design. Electa (Mondadori S.p.A. Milano) 2010.) pg.99
2) Ibid. pg. 184

giovedì 28 luglio 2011

Nelson Mandela Day

Mandela Day :: 67 ways to change our world

1. Make a new friend. Get to know someone from a different cultural background.

Only through mutual understanding can we rid our communities of intolerance and

xenophobia.

2. Read to someone who can’t. Visit a local home for the blind and open up a new

world for someone else.

3. Fix the potholes in your street or neighbourhood.

4. Help out at the local animal shelter. Dogs without homes still need a walk

and a bit of love.

5. Find out from your local library if it has a story hour and offer to read during it.

6. Offer to take an elderly neighbour who can’t drive to do their shopping/chores.

7. Organise a litter cleanup day in your area.

8. Get a group of people to each knit a square and make a blanket for someone in

need.

9. Volunteer at your police station or local faith-based organisation.

10. Donate your skills!

11. If you’re a builder, help build or improve someone’s home.

12. Help someone to get his/her business off the ground.

13. Build a website for someone who needs one, or for a cause you think needs the support.

14. Help someone get a job. Put together and print a CV for them, or help them with their interview skills.

15. If you’re a lawyer, do some pro bono work for a worthwhile cause or person.

16. Write to your area councillor about a problem in the area that requires attention, which you, in your personal capacity, are unable to attend to.

17. Sponsor a group of learners to go to the theatre/zoo.

Help out for good health

18. Get in touch with your local HIV organisations and find out how you can help.

19. Help out at your local hospice, as staff members often need as much support as the patients.

20. Many terminally ill people have no one to speak to. Take a little time to have a chat and bring some sunshine into their lives.

21. Talk to your friends and family about HIV.

22. Get tested for HIV and encourage your partner to do so too.

23. Take a bag full of toys to a local hospital that has a children’s ward.

24. Take younger members of your family for a walk in the park.

25. Donate some medical supplies to a local community clinic.

26. Take someone you know, who can’t afford it, to get their eyes tested or their teeth checked.

27. Bake something for a support group of your choice.

28. Start a community garden to encourage healthy eating in your community.

29. Donate a wheelchair or guide dog, to someone in need.

30. Create a food parcel and give it to someone in need.

Become an educator

31. Offer to help out at your local school.

32. Mentor a school leaver or student in your field of expertise.

33. Coach one of the extramural activities the school offers. You can also

volunteer to coach an extramural activity the school doesn’t offer.

34. Offer to provide tutoring in a school subject you are good at.

35. Donate your old computer.

36. Help maintain the sports fields.

37. Fix up a classroom by replacing broken windows, doors and light bulbs.

38. Donate a bag of art supplies.

39. Teach an adult literacy class.

40. Paint classrooms and school buildings.

41. Donate your old textbooks, or any other good books, to a school library.

Help those living in poverty

42. Buy a few blankets, or grab the ones you no longer need from home and give

them to someone in need.

43. Clean out your cupboard and donate the clothes you no longer wear to someone

who needs them.

44. Put together food parcels for a needy family.

45. Organise a bake sale, car wash or garage sale for charity and donate the proceeds.

46. To the poorest of the poor, shoes can be a luxury. Don’t hoard them if you don’t wear them. Pass them on!

47. Volunteer at your local soup kitchen.

Care for the youth

48. Help at a local children’s home or orphanage.

49. Help the kids with their studies.

50. Organise a friendly game of soccer, or sponsor the kids to watch a game at

the local stadium.

51. Coach a sports team and make new friends.

52. Donate sporting equipment to a children’s shelter.

53. Donate educational toys and books to a children’s home.

54. Paint, or repair, infrastructure at an orphanage or youth centre.

55. Mentor someone. Make time to listen to what the kids have to say and give

them good advice.

Treasure the elderly

56. If you play an instrument, visit your local old-age home and spend an hour

playing for the residents and staff.

57. Learn the story of someone older than you. Too often people forget that the

elderly have a wealth of experience and wisdom and, more often than not, an

interesting story to tell.

58. Take an elderly person grocery shopping; they will appreciate your company

and assistance.

59. Take someone’s dog for a walk if they are too frail to do so themselves.

60. Mow someone’s lawn and help them to fix things around their house.

Look after your environment

61. If there are no recycling centres in your area, petition your area

councillor to provide one.

62. Donate indigenous trees to beautify neighbourhoods in poorer areas.

63. Collect old newspapers from a school/community centre/hospital and take them

to a recycling centre.

64. Identify open manhole covers or drains in your area and report them to the

local authorities.

65. Organise the company/school/organisation that you work with to switch off

all unnecessary lights and power supplies at night and on weekends.

66. Engage with people who litter and see if you can convince them of the value

of clean surroundings.

67. Organise to clean up your local park, river, beach, street, town square or

sports grounds with a few friends. Our children deserve to grow up in a clean

and healthy environment.

© 2010 Nelson Mandela Foundation. Designed by Flow Communications

Welcome

Welcome to the blog of Luna Blu Art Studio.
In these pages we will explore in more depth what Art Jewelry is about, and we will also mention our opinion on cultural matters that affect us all.